2016年11月10日，陪郝连利在北京国家博物馆参观中国书法展及中日韩绘画艺术展期间，重点参观了同时在这里举办的孙中山先生诞辰150周年纪念活动，看到了孙中山先生在领导中国人民推翻中国封建帝制统治，建立三民主义中国的革命过程。

On November 10, 2016, while accompanying Hao LIANLI to visit the Chinese calligraphy exhibition and the China Japan South Korea painting art exhibition at the National Museum in Beijing, he focused on the commemoration of the 150th anniversary of Dr. Sun Yat Sen's birth, and saw the revolutionary process of Dr. Sun Yat Sen leading the Chinese people to overthrow China's feudal monarchy and establish the three people's principles of China.

通过观看图片、文物、视频、孙中山先生手迹等看到了孙中山先生在领导中国革命的历程。

By watching pictures, cultural relics, videos and Dr. Sun Yat Sen's handwriting, we can see Mr. Sun Yat Sen's process of leading the Chinese revolution.

了解了孙中山对中国革命历史上“民族革命，政治革命，社会革命”三个方面的伟大贡献:民族革命即“驱除鞑虏，恢复中华”，是指用革命手段推翻帝国主义走狗清王朝的统治，只有通过民族革命，才能摆脱满清的民族压迫和帝国主义外来侵略。

Sun Yat Sen's great contributions to the "national revolution, political revolution and social revolution" in the history of the Chinese Revolution: the national revolution, that is, "expelling the Tatars and restoring China", refers to the overthrow of the rule of the Qing Dynasty, the running dog of imperialism, by revolutionary means. Only through the national revolution can we get rid of the national oppression and imperialist foreign aggression of the Manchu and Qing Dynasties.

政治革命即"创立民国”，是推翻帝国主义，建立资产阶级民主共和国，只有这样才能铲除君主专制制度。

The political revolution, namely "Founding the Republic of China", is to overthrow imperialism and establish a bourgeois democratic republic. Only in this way can the autocratic monarchy be eradicated.

社会革命即“平均地权”，是指废除封建地权，核定全国地价，现有的地价归原主所有，革命后因社会进步所增涨的地价归国家所有，由国民共享，做到“家给人足”。

Social revolution, namely "average land right", refers to the abolition of feudal land right, the verification of national land price, the existing land price belongs to the original owner, and the land price increased due to social progress after the revolution belongs to the state and is shared by the people, so as to "give enough to everyone".

孙中山提出三民主义，是为了推翻清王朝的封建统治，建立资产阶级共和国，并防止资本主义带来的贫富分化和对立，避免出现欧美革命带来的社会弊端。同时孙中山以欧美为借鉴，提出举"政治革命、社会革命毕其一役。”他想以此解决中国未来资本主义社会将会出现的严重的财富

Sun Yat Sen put forward the three people's principles in order to overthrow the feudal rule of the Qing Dynasty, establish a bourgeois republic, prevent the polarization and opposition between the rich and the poor brought by capitalism, and avoid the social disadvantages brought by the European and American Revolution. At the same time, Sun Yat Sen drew lessons from Europe and the United States and proposed to "complete the political revolution and social revolution." He wants to solve the serious wealth that will appear in China's future capitalist society

不均和资产阶级与无产阶级矛盾对立的问题。孙中山所指的“民族是中华民族。

Inequality and the contradiction between the bourgeoisie and the proletariat. The "nation" referred to by Sun Yat Sen is the Chinese nation.

三民主义是中国资产阶级民主革命的指导思想，它指导民族资产阶级推翻了中国存在了二千多年的封建君主制度，建立了中华民国。

The three people's principles are the guiding ideology of China's bourgeois democratic revolution. It guided the national bourgeoisie to overthrow the feudal monarchy that has existed in China for more than 2000 years and establish the Republic of China.

孙中山先生的伟大思想，现在看来仍然有现实意义。有些现象比当年孙中山先生领导革命时还严重了，比如说“财富不均”，现在一个小村官，小科长就有千百万上亿的财产，可见财富不均已经到了多么严重的程度，而这种不均，正是阶级分化的最显著的标志，这种阶级分化也正是当年中国共产党领导中国人民闹革命的根本原因。看了孙中山先生的革命经历和重新领会孙中山先生对中国历史的三大贡献，让我们更加感到了中国革命的最终要实现孙中山先生“人民有其权，社会均财富”的理想社会还很漫长和遥远。

Dr. Sun Yat Sen's great thought still seems to have practical significance. Some phenomena are more serious than when Dr. Sun Yat Sen led the revolution, such as "uneven wealth". Now a small village official and a small section chief have hundreds of millions of property. It can be seen how serious the uneven wealth has reached. This inequality is the most significant sign of class differentiation, and this class differentiation is just right  The fundamental reason for the Chinese people's revolution under the leadership of the Communist Party of China in. After reading Dr. Sun Yat Sen's revolutionary experience and re understanding Dr. Sun Yat Sen's three major contributions to Chinese history, we feel that the ultimate goal of the Chinese revolution is to realize Dr. Sun Yat Sen's ideal society of "people have their rights and society has wealth".

参观到孙中山先生写的一些对联，让人更感到了孙中山先生胸怀天下的公心和伟大。孙中山先生在给(泽生) 邓寅达的对联写道:养成乐死之志气革去贪生之性根

Visiting some couplets written by Dr. Sun Yat Sen makes people feel that Dr. Sun Yat Sen has the public heart and greatness of the world. Dr. Sun Yat Sen wrote in his couplet to (Zesheng) Deng Yinda: cultivate the ambition of happy death and change the sexual root of greedy life.

在他自励的幅对联中更能体现出孙中山先生的革命情怀： 修身岂为名传世 做事唯思利及人。看到此处：让我想到了两个月前，帮郝连利给中国孙中山纪念馆搞的纪念孙中山先生150周年书画大赛活动中所写的对联：信仰三民主义 不做大官做大事倡导五权分立 不为自己为苍生 。还真说出了孙中山先生的人品和建国的思想核心。

 In his self-motivated couplet, Mr. Sun Yat Sen's revolutionary feelings can be better reflected: self-cultivation is not a name handed down from generation to generation. In doing things, we only think about benefits and people. See here: it reminds me of the couplet written in the calligraphy and painting competition commemorating Dr. Sun Yat Sen's 150th anniversary held by Hao LIANLI for China's Sun Yat Sen Memorial two months ago: believe in the three people's principles, do not be a senior official, do great things, advocate the separation of five powers, and do not serve themselves and the common people. He really spoke of Dr. Sun Yat Sen's character and the ideological core of the founding of the people's Republic of China.

另：写完此文，在网上又发现对辛亥革命时期宋教仁案的另版推论，文章最后是这样写的： 如流星划过夜空，宋教仁以天纵之资给国人带来了唯一一次走向共和的希望。可惜，倏忽的逝去使初具规模的制度设计戛然而止，空留一腔“故国不堪回首月明中”的遗恨和一句至今无解的百年之问：在这片专制深厚的土地上，到底有没有可能实现民主？诚如于右任为宋教仁撰写的铭文：“先生之死，天下惜之。先生之行，天下知之。吾又何记？为直笔乎，直笔人戮；为曲笔乎，曲笔天诛。呜呼！九泉之泪，天下之血。老友之笔，贼人之铁。勒之空山，期之良史。铭诸心肝，质诸天地。”宋之死不单单是一党一姓的损失，更是全体国民南柯一梦醒来后的怅然若失…… 文章中说宋教仁被杀不是袁世凯指使？历史有些象前几天的雾霾，三十米外都让人看不清楚了。

Another: after writing this article, another version of the inference of Song Jiaoren's case during the revolution of 1911 was found on the Internet. The article was finally written as follows: if a meteor crossed the night sky, Song Jiaoren brought the Chinese people the only hope of moving towards the Republic with his talent. Unfortunately, the sudden passing of the system design that has begun to take shape suddenly stops, leaving a cavity of the legacy of "the country can't bear to look back in the Moonlight" and an unsolved hundred year question: is it possible to realize democracy in this land with deep autocracy? Just as Yu Youren wrote an inscription for Song Jiaoren: "the world cherishes the death of sir. Sir's trip is known all over the world. What do I remember? For the straight pen, straight pen people kill; For the Qubi, the Qubi is the death of heaven. Whoa! Tears of Jiuquan, blood of the world. The pen of an old friend is the iron of a thief. Le's empty mountain is a good history of the period. It says, "heart and liver, nature and heaven and earth." Song's death is not only the loss of one party and one surname, but also the loss of all the people after Nanke Yimeng woke up... The article says that Yuan Shikai did not instigate Song Jiaoren's murder? History is like the haze of the past few days. People can't see it 30 meters away.

郝连成

Hao Liancheng

河北 香河 香汐花园

Xiangxi garden, Xianghe, Hebei

2016-11-11

2016-11-11